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OrganizationsWhat is Creationism?
by Mark Isaak
Copyright &
[Article: May 30, 2000]
[Links Updated: December 12,
Other Links:
A survey of non-Darwianian ideas.
A survey of organizations involved in the
creation/evolution controversy
many people's tendency to think of all
creationists in one group and all evolutionists in another,
"creationism" refers to a wide range of beliefs. This
article gives a brief introduction to creationist
positions. It tries to cover the breadth of creationist
beliefs (and a little of the variety of evolutionist
belief), but it gives little depth. In addition to the
positions, it lists some influential people, organizations,
books, and periodicals which espouse the positions.
Interested readers may look up these references. Also, a
section near the end gives suggestions for further
The differences between types of creationism are not
minor. Most of the creationist beliefs described below are
mutually exclusive, and often their differences are as
great as their differences with evolution. Many
creationists disagree as much with other creationists as
they do with evolutionists. Morris, for example, devotes
the last 20% of his book Scientific
Creationism to attacks on other forms of creationism
of this article examines
varieties of Christian Creationism, because Christianity in
its various forms is by far the most prevalent religion in
the United States. (Creationism in any form is a relatively
minor force in other parts of the world.) Since creationism
grades gradually into evolution, part 1 also considers
evolutionary beliefs.
considers non-Christian creationism and some other views of
origins. Creationist ideas through history and
non-creationist anti-evolutionism are not covered here (but
see the ).
Part 1: The Creation/Evolution
Continuum in Christian Creationism
Creation and evolution are not a dichotomy, but ends of
a continuum (see figure), and most creationist and
evolutionist positions may be fit along this continuum (Scott 1999). The successive steps
labelled in the figure are described below.
Flat Earthers
Geocentrists
Young Earth Creationists
(Omphalos)
Old Earth Creationists
(Gap Creationism)
(Day-Age Creationism)
(Progressive Creationism)
(Intelligent Design Creationism)
Evolutionary Creationists
Theistic Evolutionists
Methodological Materialistic Evolutionists
Philosophical Materialistic Evolutionists
Flat Earthers
Flat Earthers believe that the earth is flat and is
covered by a solid dome or firmament. Waters above the
firmament were the source of Noah's flood. This belief is
based on a literal reading of the Bible, such as references
to the "four corners of the earth" and the "circle of the
earth." Few people hold this extreme view, but some do.
International Flat Earth Society, Box 2533, Lancaster,
Charles K. Johnson
Geocentrism
Geocentrists accept a spherical earth but deny that the
sun is the center of the solar system or that the earth
moves. As with flat-earth views, the water of Noah's flood
came from above a solid firmament. The basis for their
belief is a literal reading of the Bible. "It is not an
interpretation at all, it is what the words say." (Willis 2000) Both flat-earthers and
geocentrists reflect the cosmological views of ancient
Hebrews. Geocentrism is not common today, but one
geocentrist (Tom Willis) was intrumental in revising the
Kansas elementary school curriculum to remove references to
evolution, earth history, and science methodology.
Biblical Astronomer, Cleveland, OH
Gerardus Bouw
Creation Science Association for Mid-America,
Cleveland, MO.
Tom Willis
Young-Earth Creationism
Young Earth Creationists (YEC) claim a
literal interpretation of the Bible as a basis for their
beliefs. They believe that the earth is 6000 to 10,000
years old, that all life was created in six literal days,
that death and decay came as a result of Adam & Eve's
Fall, and that geology must be interpreted in terms of
Noah's Flood. However, they accept a spherical earth and
heliocentric solar system. Young-Earth Creationists
popularized the modern movement of
scientific creationism by taking the ideas
of George McCready Price, a Seventh Day Adventist, and
publishing them in The Genesis Flood (Whitcomb & Morris 1961).
YEC is probably the most influential brand of creationism
Institute for Creation Research (ICR), El
Cajon, CA.
Henry Morris (president emeritus), John D. Morris
(president), Duane Gish, Steven A. Austin, Larry Vardiman,
Kenneth B. Cumming, Andrew Snelling, ...
Whitcomb, John C. & Henry M. Morris, The Genesis
Flood (The Presbyterian and Reformed Publishing Co., Philadelphia, PA, 1961)
Morris, Henry M., Scientific Creationism (Master
Books, Green Forest, AR,
newsletter: Acts & Facts (includes Back to
Genesis and Impact)
Answers in Genesis (AIG), Florence, KY.
periodical: Creation Ex Nihilo
Creation Research Society (CRS), St.
Joseph, MO.
D. Russell Humphreys, Wayne Friar, Donald B. DeYoung,
Eugene F. Chaffin
periodical: Creation Research Society
Creation Science Evangelism, Pensacola, FL.
Kent Hovind
Carl Baugh
Creation Evidences Museum, Glen Rose, TX.
The Omphalos argument, first expounded in a book of that
name by Philip Henry Gosse (),
argues that the universe was created young but with the
appearance of age, indeed that an appearance of age is
necessary. This position appears in some contemporary young
earth creationist writing. For example, Whitcomb &
Morris (, p. 232) argue that earth's original
soils were created appearing old. The position is sometimes
satirized by suggesting that the universe was created last
week with only an appearance of older history.
Old Earth Creationism
Old-Earth Creationists accept the evidence for an
ancient earth but still believe that life was specially
created by God, and they still base their beliefs on the
Bible. There are a few different ways of accomodating their
religion with science.
American Scientific Affiliation, Ipswich, MA.
(This groups has mostly OEC members, but it
doesn't turn away members and has some YEC and Theistic
Evolutionist members, too.)
periodical: Perpsectives on Science and Christian
Gap Creationism (also known as Restitution
Creationism)
This view says that there was a long temporal gap
and , with God recreating the world in 6 days after the
gap. This allows both an ancient earth and a Biblical
special creation.
Armstrong, Herbert W., Mystery of the
Ages. Dodd, Mead, New York, 1985.
Jimmy Swaggart
Day-Age Creationism
Day-age creationists interpret each day of creation as a
long period of time, even thousands or millions of years.
They see a parallel between the order of events presented
in Genesis 1 and the order accepted by mainstream science.
Day-Age Creationism was more popular than Gap Creationism
in the 19th and and early 20th centuries.
Anonymous, Life--How Did It Get Here? By Evolution
or Creation? (Watchtower Bible and Tract Society of New
York, Booklyn, NY, 1985)
Progressive Creationism
Progressive Creationism is the most common Old-Earth
Creationism view today. It accepts most of modern physical
science, even viewing the Big Bang as evidence of the
creative power of God, but rejects much of modern biology.
Progressive Creationists generally believe that God created
"kinds" of organisms sequentially, in the order seen in the
fossil record, but say that the newer kinds are specially
created, not genetically related to older kinds.
Reasons To Believe, Pasadena, CA.
Intelligent Design
Creationism
Intelligent Design Creationism descended from Paley's
argument that God's design could be seen in life (Paley 1803). Modern IDC still
makes appeals to the complexity of life and so varies
little from the substance of Paley's argument, but the
arguments have become far more technical, delving into
microbiology and mathematical logic.
In large part, Intelligent Design Creationism is used
today as an umbrella anti-evolution position under which
creationists of all flavors may unite in an attack on
scientific methodology in general (CRSC,
1999). A common tenet of IDC is that all beliefs about
evolution equate to philosophical materialism.
Discovery Institute, Seattle, WA.,
Center for Renewal of Science and Culture (CRSC)
Phillip Johnson, Michael Behe, William Dembski, Paul
Nelson, Jonathan Wells, Stephen C. Meyer.
periodical: Origins & Design
Behe, Michael, Darwin's Black Box (Free Press,
Dembski, William, The Design Inference
(Cambridge University Press, Cambridge, UK, 1998)
Johnson, Phillip, Reason in the Balance
(Inter-Varsity, Downers Grove, IL, 1995)
Davis, Percival & D. H. Kenyon, Of Pandas and
People (Haughton, Dallas, TX, 1989)
Evolutionary Creationism
Evolutionary Creationism differs from Theistic Evolution
only in its theology, not in its science. It says that God
operates not in the gaps, but that nature has no existence
independent of His will. It allows interpretations
consistent with both a literal Genesis and objective
science, allowing, for example, that the events of creation
occurred, but not in time as we know it, and that Adam was
not the first biological human but the first spiritually
aware one.
Schneider, Susan, 1984. Evolutionary creationism: Torah
solves the problem of missing links.
Theistic Evolution
Theistic Evolution says that God creates through
evolution. Theistic Evolutionists vary in beliefs about how
much God intervenes in the process. It accepts most or all
of modern science, but it invokes God for some things
outside the realm of science, such as the creation of the
human soul. This position is promoted by the Pope and
taught at mainline Protestant seminaries.
Teilhard de Chardin, Pierre, The Phenomenon of
Man (HarperCollin, San Francisco, )
Methodological Materialistic
Materialistic Evolution differs from Theistic Evolution
in saying that God does not actively interfere with
evolution. It is not necessarily atheistic, many
Materialistic Evolutionists believe that God created
evolution, for example. Materialistic evolution may be
divided into methodological and philosophical materialism.
Methodological materialism limits itself to describing the
natural world it says nothing at all
about the supernatural, neither affirming nor denying its
existence or its role in life.
Gould, Stephen J., Rock of Ages: Science and
Religion in the Fullness of Life (Ballantine
Publishing Group, NY, 1999)
Philosophical Materialistic Evolution
Philosophical materialism says that the supernatural
does not exist. It says that not only is evolution a
natural process, but so is everything else.
Richard Dawkins
William Provine
Part 2: Non-Christian
Creationism
Not Easily Classifiable
There are some positions on origins which don't fit
cleanly in the continuum given above. Nor are they based on
religion (although the Raelian position is the basis for a
religion). They have little influence, but they are worth
noting as illustrations of the variety of beliefs which
people hold.
The Raelians believe that life was created by scientists
from another planet. The scientists continue to visit earth
and were mistaken for gods.
Rael, The True Face of God (The Raelian
Foundation, 1998)
Panspermia
Panspermia is the position that primitive life, in the
form of bacteria or other microbes, was carried to earth
from other star systems. Other life evolved from there.
Hoyle, Fred & Chandra Wickramsinghe,
Evolution from Space: A Theory of Cosmic
Creationism (Simon & Schuster, NY, 1981)
Catastrophic Evolution
This position says that evolution occurred suddenly,
driven by extreme, planet-wide catastrophes.
Velikovsky, Immanuel, Earth In Upheaval
(Pocket Books, New York, 1955)
"Scientific" Creationism from
Other Religions
Islamic Creationism
Contemporary Islam has a greater tendency to literalism
than Christianity does. The Koran is taken by almost all
Muslims as the direct and unaltered word of Allah, and
Genesis is considered a corrupted version of God's message.
However, the creation accounts in the Koran are more vague
and are spread among several surahs (chapters)
allowing a range of interpretations similar to those
described in . Most Islamic
Young Earth Creationism is imported directly from the USA.
Vedic Creationism
Hinduism speaks of a very ancient earth. One book
influenced by Hindu belief argues that anatomically modern
humans have existed for billions of years.
Cremo, Michael A. & Richard L. Thompson,
Forbidden Archaeology: The Hidden History of the
Human Race (Govardhan Hill, Inc., San Diego, CA, 1994)
American Indian Creationism
The term "American Indian" refers to hundreds of groups
with at least as many stories of creation. Deloria has put
together a version of creationism which takes from many
Native American cultures. It says that originally there was
no essential difference between people and animals, that
giant people and megafauna once coexisted, and that people
and animals shrunk in stature after the golden age came to
an end with the earth being ravaged by fire from
volcanism.
American Indian Creationism has also come into American
politics over the Kennewick Man. Kennewick Man is a
9000-year-old Caucasian fossil man found in Washington
state. The fossil is of great interest to anthropologists
because of its great age and its anatomical differences
from indigenous North Americans. According to the creation
beliefs of the Umatilla Indians, though, their ancestors
have always been there, so Kennewick Man must be an Indian
ancestor. Thus, under the Native American Graves Protection
and Repatriation Act, the fate of his remains should be for
the Umatilla to determine (). Members of the Asatru religion have also filed
suit to stop the repatriation on the grounds that Kennewick
Man's possible European ancestry is important to their own
religious views (). A
court decision in favor of the Umatilla could be the only
Federal legal decision in decades to support one particular
view of creationism over another.
Deloria, Vine Jr., Red Earth, White Lies: Native
Americans and the Myth of Scientific Fact (Scribner,
New York, 1995)
Creation Beliefs of Other
There are hundreds, if not thousands, of creation myths
among the peoples of the world. Many Christians object to
having their beliefs called myths, but a myth is simply a
story which is (or has been) considered true and sacred by
a group of people. Other cultures believe their creation
myths for exactly the same sorts of reasons that Christians
believe theirs.
There are far too many different creation myths to give
more than a sampling here. Only a few myths exemplifying
some common themes will be given. Unless otherwise noted,
all examples come from Sproul ().
Cosmic Egg (example: Finnish)
A teal flew over the primeval waters but could find no
place to land. The Mother of the Water raised her knee
above the water, and the teal made a nest on it. It laid
six golden eggs and one iron egg, and then it sat warming
them. The heat became so intense that the Mother of the
Water twitched her knee. The eggs dislodged and broke. The
earth formed from one half of a shell, and the sky from the
other half. The sun formed from the top half of one yolk,
and the moon from the top half of the white. Stars and
clouds also formed from parts of the egg.
Separation of Earth and Sky (example:
New Hebrides)
Naareau the Elder created the earth, but the sky and the
earth clove together with darkeness between them. Naareau
the Younger, with a spell, created a slight cleft between
earth and sky. He created a bat and told it to look around.
The Bat reported finding a Company of Fools and Deaf Mutes.
Naareau crawled in the cleft and, with the Bat as his
guide, went to the people. Naareau told them to push up,
and the sky was lifted a little, but they could lift it
only so high. Naareau summoned Riiki, the conger eel, and
told it to push up on the sky against the land. While Riiki
pushed and Naareau sang, Great Ray, Turtle, and Octopus
tore at the roots of the sky. The sky was pushed high and
the land sank. The Company of Fools and Deaf Mutes were
left they became the sea creatures.
(von Franz, Marie-Louise, 1986. Patterns of
Creativity Mirrored in Creation Myths. Spring
Publications, Inc., Dallas, TX, pp. 151-154, 170)
Creation from a Primordial Being
(example: Norse)
The heat from Muspell, the firey area to the south, met
with the cold from icy Ginnungagap in the north and created
the frost giant Ymir. A man and woman were born from his
armpits, and one of his legs mated with the other to make a
these began a race of frost ogres. Some melting ice
became the cow Audhumla, whose teats gave rivers of milk.
The man Buri appeared from a block of ice which Audhumla
licked. His descendents included the gods Odin, Vili, and
Ve. They slew Ymir, and his blood flooded and killed all
people except the giant Bergelmir and his family. The three
gods turned Ymir's body into the earth and his blood into
the surrounding seas. His bones and teeth became mountains
and rocks, his skull became the sky, his brains became
clouds, etc. They made the sun, moon, and stars out of
sparks from Muspell. The three gods made a man and woman
(Ask and Embla) from two fallen trees. Odin gave them life,
Vili gave them intelligence, and Ve gave them speech,
sight, and hearing. They made a stronghold, Midgard, out of
Ymir's eyebrows to protect them from the giants outside.
(Sturluson, Snorri (transl. by Jean I. Young), 1954.
The Prose Edda, University of California
Press, Berkeley, pp. 31-37)
Earth D Dualism (example:
In the beginning, there was only a wide sea. A divine
woman fell from the upper world. Two loons saw her falling
and together caught her to keep her from drowning. They
called for help from other animals. One of the animals to
come was tortoise, and he accepted the woman onto his back.
The animals decided the woman should have earth to live on,
and tortoise directed them all to dive to the bottom of the
sea to bring up some earth. Many tried but failed. Finally
he came back exhausted and almost dead, but he
had some mud in his mouth. Tortoise gave it to the woman,
who placed it around the tortoise's shell. It extended on
all sides, forming a vast country. The woman was pregnant
with twins, Tijuskeha and Tawiskarong. Tawiskarong, the
evil one, did not consent to be born in the usual manner,
but broke through his mother's side, killing her. Her body
was buried, and from it came many forms of vegetation.
Tijuskeha created useful and innocent animals, and
Tawiskarong created fierce and monsterous ones. Tijuskeha
reduced these in size when he discovered them. The two
brother Tijuskeha prevailed and killed
his brother, but Tawiskarong's spirit appeared, said he had
gone to the far west, and said that all men would go to the
west when they died.
Emergence (example: Lipan
In the beginning, all people lived in darkness in the
lower world. They held a council and decided to send
someone above to find whether there was another world.
First they sent wind. Water had covered the earth
originally, but the wind rolled it back, and land appeared.
The people next sent up Crow, but Crow stayed to eat the
dead fish that had been exposed and didn't report back.
They sent Beaver next, but he stayed to build dams in the
streams and didn't report back, either. Next they sent
Badger, who reported back that there was dry land up there.
The people next sent four men to prepare the world above,
which was flat and empty. These four men chose one named
Mirage from whom to make things as we know them now. They
formed Mirage into the shape of a ball, and of that ball
made all things of this earth. Those people went around
making hills and mountains, lightning and springs, etc.
Then the people of the lower world ascended. First the
animal and plant people came out. They moved around the
edge of the earth clockwise, and different tribes stopped
at different places. The real humans came out after them
and likewise migrated to different places. Sun and Moon
were originally with the people, but they later went ahead
and separated.
Creation by Spoken W Repeated
Creation (example: Quiche Maya)
At first there was only sky above and water below. The
gods Sovereign Plumed Serpent and Heart of Sky spoke
together, joined their thoughts, and conceived of creation.
Simply by their word, they brought it forth. First they
created and formed
then they created
animals and gave them homes. They told the animals to speak
and gave them different cries, but the animals didn't speak
like people. So the animals were appointed to serve by
their flesh being eaten. The gods tried making a human body
out of earth and mud, but it could not turn its head, and
it crumbled in water, so they gave up on it. Next they
created manikins out of carved wood. These people talked
like men, and they multiplied and populated the earth, but
there was nothing in their hearts, and they did not
remember their creators. Heart of Sky devised a flood for
them. A rain of res animals attacked
them, and even their cooking pots and grinding stones
turned on them. The manikins were destroyed, but some of
their descendants are today's monkeys. Finally, just before
the first dawn, before the sun and stars appeared, four men
were made from corn meal and water. These people saw
everywhere and understood everything, and they gave thanks
for being made. The creators thought the people would
become like gods themselves, so they clouded the men's
vision to its present state. Four women were made next, and
these eight people became the parents of the Quiche people.
(Tedlock, Dennis (transl.), 1985. Popol Vuh.
Simon & Schuster, New York)
Further Reading
Elsberry, Wesley E., 1999. Viewpoints on Evolution,
Creation, and Origins.
http://www.antievolution.org/people/wre/essays/ea.html
-- gives another perspective on classifying evolution and
creation ideas.
Leeming, David and Margaret Leeming, 1994. A Dictionary
of Creation Myths. Oxford University Press, Oxford and New
York. -- tells many additional creation myths. See also
Sproul 1979 in the References.
McIver, Tom, 1992. Anti-evolution: A Reader's Guide to
Writings Before and After Darwin. John Hopkins University
Press, Baltimore, MD. -- a reprint of McIver's
Anti-evolution: An Annotated Bibliography
(McFarland, Jefferson, NC, 1988), briefly describing 1850
anti-evolution works, most of them creationist. James L.
Hayward's The Creation/Evolution Controvery: An
Annotated Bibliography (Scarecrow Press, Lanham, MD,
1998) covers more recent works, 393 from 1981 or later.
Henry Morris gives an unannotated bibliography of over 125
YEC books in the Nov. 1995
Impact ().
Numbers, Ronald L., 1992. The Creationists. Knopf, New
York. -- details the development of modern creationism.
Scott, E.C., 1997, Antievolution and creationism in the
United States. Annual Review of Anthropology 26: 263-289.
-- gives more detail about the various types of creationism
and their legal history and influence in the U.S. The
variety of creationists is also discussed in chapter 1 of
Robert T. Pennock's Tower of Babel: The Evidence
Against the New Creationism (MIT Press, Cambridge,
Young, Davis A., ). Christianity and the Age
of the Earth. Artisan Sales, Thousand Oaks, CA. -- Part 1
gives a historical overview of Christian attitudes towards
Acknowledgements
The following people provided helpful suggestions and
corrections to earlier drafts: John Cole, Paul Heinrich,
John Mark Ockerbloom, John Wilkins, Jon Woolf.
References
Anonymous, 1999.
Kennewick Man fact sheet. ,
accessed 11 Mar. 2000.
CRSC, 1999. The
Wedge Strategy.
Edis, Taner, 1994
(summer). Islamic creationism in Turkey.
Creation/Evolution 14(1): 1-12.
Gosse, Henry
Philip, 1857. Omphalos: An Attempt to Untie the
Geological Knot. J. Van Voorst, London.
Virginia, 1998. Kennewick Man's trials continue.
Science 280: 190-192.
Morris, Henry
M., 1985. Scientific Creationism. Master
Books, Green Forest, AR.
Paley, William,
1803. Natural Theology: Or, Evidences of the
Existence and Attributes of the Deity, Collected From the
Appearances of Nature. Faulder, London.
Scott, Eugenie
C., 1999 (Jul/Aug). The
creation/evolution continuum. Reports of the National
Center for Science Education 19(4):
16-17,21-23.
Barbara, 1979. Primal Myths: Creation Myths from
Around the World. HarperCollins, New York.
Whitcomb, J.C. & Morris,
H.R., 1961. The Genesis Flood: The Biblical Record
and Its Scientific Implications. The Presbyterian
and Reformed Publishing Co., Philadelphia, PA.
Willis, Tom,
2000 (Mar/Apr). The laws
of cause and effect, and the 1st and 2nd laws of
thermodynamics have been invalidated by modern science,
part 2. CSA News 17(2): 1-2.
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