That is I was born and grew up. A. there B. in which C. where D.——精英家教网——
成绩波动大？难提高？听顶级名师视频辅导，
That is I was born and grew up. A. there B. in which C. where D. the place 【】
题目列表(包括答案和解析)
That is _______ I was born and grew up. A. there&&&&&& &&&&&B. in which C. where&&&&& &&&&&D. the place
Ⅳ.阅读理解（30分）He was born in Atlanta, Georgia, on January 15, 1929. He was black. He died in his thirties, but he became world-famous during that short time. He grew up in the southeastern part of the United States. He studied at Morehouse College, where he met many outstanding men whose ideas he found important and exciting. There he read the writings of Thoreau, which gave him many ideas about freedom.　　After he finished studying in Morehouse, he went on to study at the University of Pennsylvania, Harvard University, and Boston University. At Boston University, he met his wife, Corretta. In 1954, after he got his Ph. D. degree (哲学博士学位), he became a minister (牧师) of a small church in the South. Then he became the leader of the black people, who were poor and powerless. He gave speeches and led parades. For his ideas and actions, he was in prison for a short time.　　Many years later, in Washington D.C. he spoke to a crowd of 250,000 people. He told them "I have a dream". That speech is still famous today. In 1964 he won the Nobel Peace Prize. His work was not finished when he died on April 4. 1968. Who was he? He was Martin Luther King Jr..46. Where did Martin Luther King Jr. get the ideas of freedom?　　A. In the University of Pennsylvania.&&&&& B. In Harvard University.　　C. In Morehouse College.&&&&&&&&&&&&&& D. In Boston University.47. Why was Martin Luther King Jr. in prison? A. Because he was a minister of a small church.　　B. Because he was black and world-famous.　　C. Because he gave a speech called “I have a dream”.　　D. Because he often gave talks in public and organized the parades .48. How old was Martin Luther King Jr. when he died?　　A. Twenty-five years old.&&&&& B. Thirty-five years old.　　C. Thirty-seven years old.&&&& D. Thirty-nine years old.49. How is Martin Luther King’s speech “I have a dream” ?　　A. It is so famous that people today still remember it.　　B. It was such a famous speech that he won the Nobel Peace Prize.　　C. It was famous only before he died.　　D. It didn’t become famous until he died.
Dae Jon is the city in South Korea, where I was bornand grew up. There was a public park there. It was a very popular place, and Ihave tons of precious (珍贵的) memories from times spent there.Our teachers often took us to that park for a springor fall picnic. When I learned martial arts (武术)—Tae Kwon Do, my master usually took us there to trainus. There was a hill there which was not high, so I could reach the peak (山顶) within forty minutes even though I was very young.From the peak, I could see a lot of places if it was a sunny day.There was a huge rock on the top called Eagle Rockbecause the shape of the rock looked like the head of an eagle. We spent lotsof fun days there. We played hide-and-seek within the limited area, and wesometimes caught frogs and fish in the pond. When we felt thirsty, we enjoyeddrinking cold spring water.When I was a ten-year-old boy, I usually went to thepark with my father to exercise early in the morning. It was quite dark, so Isometimes felt afraid, but after I got used to going there, I enjoyed breathingthe fresh air and hearing the birds sing.Recently, I went back to the park to remember my goodtimes there. When I arrived at the entrance, I was surprised because it didn’tseem to be the same as I remembered it. Everything has changed in the thirteenyears since I last saw it, but the good memories soon came back. I could almostimagine a boy playing there with a slight smile and shaking hands with me.1.The writer went to the park with his teachers__________.A. to read books&& &&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&& B.to have a picnic&& &&&&&&& C. to do morning exercises&&& &&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&& D.to catch dogs2.As a child, the writer did the following in the parkEXCEPT __________.A. practicing martial arts&& &&&&&&&&&&&&&&&&&&&&&& B.climbing the hillC. swimming in the pond&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&& D.playing hide-and-seek3.How long has the writer not been there?A. 10 years.&&& &&&&&&&&&&&&&&&&& B.13 years.&& &&&&&&&&&& C.20 years.&&& &&&&&&&&&&&&&&&&& D.23 years.4.The writer went back to the park in order to __________.A. meet his old friendsB. play with his old classmatesC. exercise with his fatherD. remember his good times&& 5.The writer was surprised when he got to the parkbecause __________.A. the park had changed a lotB. his good memories didn’t come backC. he didn’t see the boy with a slight smileD. he couldn’t breathe the fresh air as usual&
Ⅳ.阅读理解 He was born in Atlanta, Georgia, on January 15, 1929. He was black. He died in his thirties, but he became world-famous during that short time. He grew up in the southeastern part of the United States. He studied at Morehouse College, where he met many outstanding men whose ideas he found important and exciting. There he read the writings of Thoreau, which gave him many ideas about freedom.
　　After he finished studying in Morehouse, he went on to study at the University of Pennsylvania, Harvard University, and Boston University. At Boston University, he met his wife, Corretta. In 1954, after he got his Ph. D. degree (哲学博士学位), he became a minister (牧师) of a small church in the South. Then he became the leader of the black people, who were poor and powerless. He gave speeches and led parades. For his ideas and actions, he was in prison for a short time.
　　Many years later, in Washington D.C. he spoke to a crowd of 250,000 people. He told them &I have a dream&. That speech is still famous today. In 1964 he won the Nobel Peace Prize. His work was not finished when he died on April 4. 1968. Who was he? He was Martin Luther King Jr..
46. Where did Martin Luther King Jr. get the ideas of freedom?
　　A. In the University of Pennsylvania.&&&&& B. In Harvard University.
　　C. In Morehouse College.&&&&&&&&&&&&&& D. In Boston University.
47. Why was Martin Luther King Jr. in prison?
&&& A. Because he was a minister of a small church.
　　B. Because he was black and world-famous.
　　C. Because he gave a speech called “I have a dream”.
　　D. Because he often gave talks in public and organized the parades .
48. How old was Martin Luther King Jr. when he died?
　　A. Twenty-five years old.&&&&& B. Thirty-five years old.
　　C. Thirty-seven years old.&&&& D. Thirty-nine years old.
49. How is Martin Luther King’s speech “I have a dream” ?
　　A. It is so famous that people today still remember it.
　　B. It was such a famous speech that he won the Nobel Peace Prize.
　　C. It was famous only before he died.
　　D. It didn’t become famous until he died.
阅读理解，阅读下列短文，从每题所给的四个选项(A、B、C和D)中，选出最佳选项。
　　Imagine yourself on a boat looking out at the horizon and all you can see is the water meeting the sky with no land in sight and you are sailing straight ahead to meet the world．Jesse Martin does not have to imagine：he is living in it．
　　On Dec．7, 1998, at 17 years old, Jesse set sail from Melbourne, Australia on his boat, attempting to become the youngest person to sail alone and nonstop around the world．He sailed south of New Zealand, through the South Pacific, around South America, north on the Atlantic, back south past Africa, through the Indian Ocean and back to Melbourne．
　　Even as a young child, Jesse had been an adventurer who traveled all over Europe and Asia with his parents．Born in Munich, Germany in 1981, he moved to Australia with his family when he was only two years old．They moved close to a rainforest in Cow Bay, about 3500kms north of Melbourne, where they built a small house with no electricity or running water．Jesse grew up at the beach enjoying the outdoors to its fullest．
　　At 14, he sailed for the first time with his father and brother, Beau．It was after this trip that he began to dream about sailing around the world．
　　Jesse's family played an important role．“I was made to believe I could do anything．” he says．Although, he says, there were others that were not so encouraging or supportive, “People that I looked up to, respected and trusted told me I couldn't．Thankfully, I trusted myself．There were people that said that the boat couldn't be ready by the time I had to leave．” However, through perseverance and belief in himself he was able to do what many told him was impossible．
　　On Oct．31, 1999, more than 10 months after he set sail, Jesse Martin went down in history as the youngest person to sail around the world alone, nonstop and unassisted．
56．What's the author's purpose in encouraging the reader to imagine a sailing experience?
To show how difficult it is to be a sailor．
To show how wonderful Jesse's sailing is．
To describe what Jesse's sailing is like．
To describe what a sailor's life is like．
57．Jesse Martin was at the end of his voyage when he ________．
sailed on the South Pacific．
sailed on the Indian Ocean．
sailed past Africa
sailed past South America．
58．Which of the following made Jesse decide to sail alone around the world?
His childhood adventure experiences．
His journeys to Europe．
His first sailing trip with his family．
His love for outdoor activities．
59．What can we learn from Jesse Martin's story?
Interest leads to success．
A strong belief will make a person stronger．
Life is an unusual adventure we should enjoy．
Failure is the mother of success．
精英家教网新版app上线啦！用app只需扫描书本条形码就能找到作业，家长给孩子检查作业更省心，同学们作业对答案更方便，扫描上方二维码立刻安装！i have a dream_刘婷的艾海斌吧_百度贴吧
&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&&签到排名：今日本吧第个签到，本吧因你更精彩，明天继续来努力！
本吧签到人数：0可签7级以上的吧50个
本月漏签0次！成为超级会员，赠送8张补签卡连续签到：天&&累计签到：天超级会员单次开通12个月以上，赠送连续签到卡3张
关注：3贴子：
i have a dream
戒烟戒酒戒网，努力工作，努力挣钱，学会英语口语，学会钢琴，学会更多的厨艺。我，不是说说而已
贴吧热议榜
使用签名档&&
保存至快速回贴I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character. - Martin Luther King, Jr. - BrainyQuote
Please enable Javascript
This site requires Javascript be enabled to provide you the best experience. Some features may not be available with
Javascript disabled!
I have a dream that my four little children will one day live in a nation where they will not be judged by the color of their skin, but by the content of their character.I Have a Dream
28 August 1963, at the Lincoln Memorial, Washington D.C.
Plug-in required for flash audio
[AUTHENTICITY CERTIFIED: Text version below transcribed directly from audio.
I am happy to join with you today in what will go down in history as
the greatest demonstration for freedom in the history of our nation.
Five score years ago,
, in whose symbolic shadow we
stand today, signed the
. This momentous decree came as a great
beacon light of hope to millions of Negro slaves who had been seared in the flames of
withering injustice. It came as a joyous daybreak to end the long night of their
captivity.
But one hundred years later, the Negro still is not free. One
hundred years later, the life of the Negro is still sadly crippled by the manacles of
segregation and the chains of discrimination. One hundred years later, the Negro lives on a
lonely island of poverty in the midst of a vast ocean of material prosperity. One hundred
years later, the Negro is still languished in the corners of American society and finds
himself an exile in his own land. And so we've come here today to dramatize a shameful
condition.
In a sense we've come to our nation's capital to cash a check.
When the architects of our republic wrote the magnificent words of the Constitution and
the , they were signing a promissory note to which every
American was to fall heir. This note was a promise that all men, yes, black men as well as
white men, would be guaranteed the &unalienable Rights& of &Life, Liberty and the pursuit of
Happiness.& It is obvious today that America has defaulted on this promissory note, insofar
as her citizens of color are concerned. Instead of honoring this sacred obligation,
America has given the Negro people a bad check, a check which has come back marked
&insufficient funds.&
But we refuse to believe that the bank of justice is bankrupt. We
refuse to believe that there are insufficient funds in the great vaults of opportunity of
this nation. And so, we've come to cash this check, a check that will give us upon demand
the riches of freedom and the security of justice.
We have also come to this hallowed spot to remind America of the
fierce urgency of Now. This is no time to engage in the luxury of cooling off or to take
the tranquilizing drug of gradualism. Now is the time to make real the promises of
democracy. Now is the time to rise from the dark and desolate valley of segregation to the
sunlit path of racial justice. Now is the time to lift our nation from the quicksands of
racial injustice to the solid rock of brotherhood. Now is the time to make justice a
reality for all of God's children.
It would be fatal for the nation to overlook the urgency of the
moment. This sweltering summer of the Negro's legitimate discontent will not pass until
there is an invigorating autumn of freedom and equality. Nineteen sixty-three is not an
end, but a beginning. And those who hope that the Negro needed to blow off steam and will now
be content will have a rude awakening if the nation returns to business as usual.
And there will be neither rest nor tranquility in America until the Negro is granted his
citizenship rights. The whirlwinds of revolt will continue to shake the foundations of our
nation until the bright day of justice emerges.
But there is something that I must say to my people, who stand on the
warm threshold which leads into the palace of justice: In the process of gaining our
rightful place, we must not be guilty of wrongful deeds. Let us not seek to satisfy our
thirst for freedom by drinking from the cup of bitterness and hatred. We must
forever conduct
our struggle on the high plane of dignity and discipline. We must not allow our creative
protest to degenerate into physical violence. Again and again, we must rise to the majestic
heights of meeting physical force with soul force.
The marvelous new militancy which has engulfed the Negro community
must not lead us to a distrust of all white people, for many of our white brothers, as
evidenced by their presence here today, have come to realize that their destiny is tied up
with our destiny. And they have come to realize that their freedom is inextricably bound
to our freedom.
We cannot walk alone.
And as we walk, we must make the pledge that we shall always march
We cannot turn back.
There are those who are asking the devotees of civil rights,
&When will you be satisfied?& We can never be satisfied as long as the Negro is
the victim of the unspeakable horrors of police brutality. We can never be satisfied as
long as our bodies, heavy with the fatigue of travel, cannot gain lodging in the motels of
the highways and the hotels of the cities. *We
cannot be satisfied as long as the negro's basic mobility is from a
smaller ghetto to a larger one. We can never be satisfied as long as
our children are stripped of their self-hood and robbed of their
dignity by signs stating: &For Whites Only.&*
We cannot be satisfied as long as a Negro in
Mississippi cannot vote and a Negro in New York believes he has nothing for which to vote.
No, no, we are not satisfied, and we will not be satisfied until &justice rolls down like
waters, and righteousness like a mighty stream.&?
I am not unmindful that some of you have come here out of great
trials and tribulations. Some of you have come fresh from narrow jail cells. And
some of you
have come from areas where your quest -- quest for freedom left you battered by the storms of
persecution and staggered by the winds of police brutality. You have been the veterans of
creative suffering. Continue to work with the faith that unearned suffering is redemptive.
Go back to Mississippi, go back to Alabama, go back to South Carolina, go back to Georgia,
go back to Louisiana, go back to the slums and ghettos of our northern cities, knowing
that somehow this situation can and will be changed.
Let us not wallow in the valley of
despair, I say to you today, my friends.
And so even though we face the difficulties of
today and tomorrow, I still have a dream. It is a dream deeply rooted in the American
I have a dream that one day this nation will rise up and live out
the true meaning of its creed: &We hold these truths to be self-evident, that all men are
created equal.&
I have a dream that one day on the red hills of Georgia, the sons of
former slaves and the sons of former slave owners will be able to sit down together at the
table of brotherhood.
I have a dream that one day even the state of Mississippi, a state
sweltering with the heat of injustice, sweltering with the heat of oppression, will be
transformed into an oasis of freedom and justice.
I have a dream that my four little children will one day live in a
nation where they will not be judged by the color of their skin but by the content of
their character.
I have a dream today!
I have a dream that one day,
down in Alabama, with its
vicious racists, with its governor having his lips dripping with the words of
&interposition& and &nullification& -- one day right there in Alabama little black boys and black
girls will be able to join hands with little white boys and white girls as sisters and
I have a dream today!
I have a dream that one day every valley shall be exalted, and every
hill and mountain shall be made low, the rough places will be made plain, and
the crooked places w &and the glory of the Lord shall be revealed and all flesh
shall see it together.&2
This is our hope, and
this is the faith that I go back to the South
With this faith, we will be able to hew out of the mountain of despair a stone of
hope. With this faith, we will be able to transform the jangling discords of our nation
into a beautiful symphony of brotherhood. With this faith, we will be able to work
together, to pray together, to struggle together, to go to jail together, to stand up for
freedom together, knowing that we will be free one day.
And this will be the day
-- this will be the day when all of God's children will be able to
sing with new meaning:
My country 'tis of thee, sweet land of liberty, of thee I
Land where my fathers died, land of the Pilgrim's pride,
From every mountainside, let freedom ring!
America is to be a great nation, this must become true.
And so let freedom ring from the prodigious hilltops of New Hampshire.
Let freedom ring from the mighty mountains of New York.
Let freedom ring from the heightening Alleghenies of
Pennsylvania.
Let freedom ring from the snow-capped Rockies of Colorado.
Let freedom ring from the curvaceous slopes of California.
But not only that:
Let freedom ring from Stone Mountain of Georgia.
Let freedom ring from Lookout Mountain of Tennessee.
Let freedom ring from every hill and molehill of Mississippi.
From every mountainside, let freedom ring.
And when this happens,
and when we allow freedom ring,
when we let it ring from every village and every hamlet, from every state and every city,
we will be able to speed up that day when all of God's children, black men and
white men, Jews and Gentiles, Protestants and Catholics, will be able to join hands and
sing in the words of the old Negro spiritual:
&&&&&&&&&&&&&&&
Free at last! Free at last!
&&&&&&&&&&&&&&&
Thank God Almighty, we are free at last!3
= text within asterisks absent
from the above audio but verified as originally delivered
(rendered precisely
in The American Standard
Version of the Holy Bible)
Isaiah 40:4-5 (King James Version of
the Holy Bible). Quotation marks are excluded from part of this
moment in the text because King's rendering of Isaiah 40:4 does not
precisely follow the KJV version from which he quotes (e.g., &hill& and &mountain& are
reversed in the KJV). King's rendering of Isaiah 40:5, however, is
precisely quoted from the KJV.
Also in this database:
Audio Source:
Linked directly to:
External Link:
U.S. Copyright Status:
Text and& Audio = Restricted, seek permission.
Uncertain.
Copyright inquiries and permission requests may be directed to:
Estate of Dr. Martin Luther King, JrIntellectual Properties ManagementOne Freedom Plaza449 Auburn Avenue NEAtlanta, GA 30312Fax: 404-526-8969
(C) Copyright 2001-Present.&
American Rhetoric.
HTML transcription by Michael E. Eidenmuller.}