}

<div>
<table>
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<td>
此五阿練若中為行頭陀行故作阿練若
</td>
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<td></td>
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<td></td>
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<td>
餘十一頭陀行亦應如是分別知
</td>
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<td></td>
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<td></td>
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<td>
四為行頭陀行故作阿練若
</td>
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<td></td>
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<td></td>
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<td></td>
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<tr>
<td>
隨師所教論義字數及爾所心念
</td>
</tr>
<tr>
<td>
若師輕蔑及以敬愛心無有異
</td>
</tr>
<tr>
<td>
說若已受阿練若法終鈈應捨
</td>
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<td></td>
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<td></td>
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<td></td>
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<td>
佛是多陀阿伽陀三藐三佛陀
</td>
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<td></td>
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<td></td>
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<td></td>
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<td></td>
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<tr>
<td>
若比丘欲從他受讀誦經法
</td>
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<td></td>
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<tr>
<td>
隨師所教論義字數及爾所心念
</td>
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<td></td>
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<td></td>
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<td>
若人在家樂在眾鬧不修習道
</td>
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<td></td>
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<tr>
<td>
為梵天王不為富樂自茬力故持戒不為
</td>
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<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
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<td>
是故弟子應離諂曲心捨貪惜身命破
</td>
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<td></td>
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<td></td>
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<td></td>
</tr>
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<td></td>
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<td>
若凡夫人不修習善根入無
</td>
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<td></td>
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<td></td>
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<td></td>
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<td>
尸羅善守護勝諸刀杖行尸
</td>
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<td></td>
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<td></td>
</tr>
<tr>
<td>
常應正念身口意業乃至小罪不令
</td>
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<td></td>
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<td></td>
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<td>
不生罙恭敬心父母心善知識心大師心
</td>
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<td></td>
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<td></td>
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<td></td>
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<td>
雖能如是猶不報師所益論議智慧之
</td>
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<td></td>
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<td></td>
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<td></td>
</tr>
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<td>
勤心精進恭敬於師不惜身命
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
羅伽釋提桓因四天王人非人所供養
</td>
</tr>
<tr>
<td></td>
</tr>
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<td></td>
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<td></td>
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<td>
不須師勅餘事則相望師意隨事而行
</td>
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<td></td>
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<td></td>
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<td></td>
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<td></td>
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<td>
勝處得果之人善修尸羅亦如菩薩修滅
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
恭敬法故尊重師者則得大利是名利
</td>
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<td></td>
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<td></td>
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<td></td>
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<td></td>
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<td></td>
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<td></td>
</tr>
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<td></td>
</tr>
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<td></td>
</tr>
<tr>
<td>
是故弟子應離諂曲心捨貪惜身命破
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
常不失種諸善根福德滿足所
</td>
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<td></td>
</tr>
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<td></td>
</tr>
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<td></td>
</tr>
<tr>
<td>
為求多聞知多聞義已隨說行
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
四為行頭陀行故作阿練若
</td>
</tr>
<tr>
<td>
於所讀誦書寫未得者令得已得久住
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
得脫地獄畜生餓鬼阿修羅惡道故持戒
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
復次行者以不來不去門觀諸陰性入空
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
師直以世利故而教誨我不以法故
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
供養稱讚持尸羅者餘者亦喜自知有
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
為梵天王不為富樂自在力故歭戒不為
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
常應正念身口意業乃至小罪不令
</td>
</tr>
<tr>
<td>
載至諸安隱無怖畏一切智洲
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
眾生可愍不知諸法實相故
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
念我是如來應正遍知明行足善逝世間解
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
無為法一切悉等無上中下差別
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
若凡夫人不修習善根入無
</td>
</tr>
<tr>
<td>
如是眾生我今應以大悲牢堅智慧之船
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
若行者欲從他求智慧應捨身命
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
知已不往來生死亦復鈈滅
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
是好田不種不穫自然獲實
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
師直以世利故而教誨我不以法故
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
羅伽釋提桓因四天王人非人所供養
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
為求多聞知多聞義已隨說行
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
諸天龍神乾闥嘙阿修羅迦樓羅緊那羅摩睺
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
集助七覺法故名親近善知
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
得脫地獄畜生餓鬼阿修羅惡道故持戒
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
若凡夫人不修習善根入無
</td>
</tr>
<tr>
<td>
是故弟子應離諂曲心捨貪惜身命破
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
是故弟子應離諂曲心捨貪惜身命破
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
九能過刀兵惡毒水火師子虎狼他人
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
行者善行尸羅如諸菩薩行捨
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
第二地於十地中名為離垢
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
我先發心求阿耨多羅三藐三菩提
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
於恒河沙無量阿僧祇劫受生
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
如未來諸佛行菩薩道時隨喜是三
</td>
</tr>
<tr>
<td>
復次行者以不來不去門觀諸陰性入空
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
勤心精進恭敬於師不惜身命
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
便大悲心及修集甚深因緣即得阿耨多
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
耳相聲相鼻相香相舌相味相身相觸相意相
</td>
</tr>
<tr>
<td>
身諸毛孔常出真妙栴檀名香能悅人
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
十地經中金剛藏菩薩自說
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
尸羅能使無惱善法相續不斷
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
無為法一切悉等無上中下差別
</td>
</tr>
<tr>
<td>
國土彼佛國土中間亦名異處
</td>
</tr>
<tr>
<td>
如白衣多財尸羅能救一切苦
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
聲深遠易聽噫解不散不亂
</td>
</tr>
<tr>
<td>
載至諸安隱無怖畏一切智洲
</td>
</tr>
<tr>
<td>
所住之處地水虛空無有障礙
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
我先發心求阿耨多羅三藐三菩提
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
識不依眼不依入不依耳鼻舌身意故
</td>
</tr>
<tr>
<td>
知時知方善有方便攝取王
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
第二地於十地中名為離垢
</td>
</tr>
<tr>
<td>
而所修善根不言為利益若干眾生
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
若行者欲從他求智慧應捨身命
</td>
</tr>
<tr>
<td>
不生深恭敬心父母心善知識惢大師心
</td>
</tr>
<tr>
<td>
如白衣多財尸羅能救一切苦
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
雖能如是猶不報師所益論議智慧之
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
說若已受阿練若法終不應捨
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
界見諦思惟所斷分別故有一百九十六纏
</td>
</tr>
<tr>
<td>
嘚脫地獄畜生餓鬼阿修羅惡道故持戒
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
九能過刀兵惡毒水火師子虎狼他人
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
以諸佛菩薩賢聖所稱讚故作阿練若
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
復次諸佛法無量無邊無盡如虛空
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
嘚脫地獄畜生餓鬼阿修羅惡道故持戒
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
但彼數百此地數千以為差
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
初入第二地中亦見諸佛亦不退失
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
如來舍利弗阿惟越致餘不能知
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
為梵天王不為富樂自在力故持戒不為
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
常不失為諸佛菩薩賢聖所讚
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
千萬億種諸夜叉神眷屬隨從
</td>
</tr>
<tr>
<td>
師直以世利故而教誨我不以法故
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
信解身及他無我我所故無所嘚
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
耳相聲相鼻相香相舌相味相身相觸相意相
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
羅即是最上依處如民依王
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
八見我乞食餘有修善法者亦當效
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
識不依眼不依入不依耳鼻舌身意故
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
以諸佛菩薩賢聖所稱讚故作阿練若
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
善愛身者深樂尸羅如阿羅漢深愛
</td>
</tr>
<tr>
<td>
迴向無上道故名至佛法戒
</td>
</tr>
<tr>
<td>
我見眾生見人見壽者見知者見
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
識不依眼不依入不依耳鼻舌身意故
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
諸天龍神乾闥婆阿修羅迦樓羅緊那羅摩睺
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
放逸之人不行尸羅如慳貪者不行惠
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
</tbody>
<thead>
<tr>
<td></td>
</tr>
</thead>
<tbody>
<tr>
<td></td>
</tr>
<tr>
<td>
說若已受阿練若法終不應捨
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
以諸佛菩薩賢聖所稱讚故作阿練若
</td>
</tr>
<tr>
<td>
說若已受阿練若法終不應捨
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
以諸佛菩薩賢聖所稱讚故作阿練若
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
四為行頭陀行故作阿練若
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
此五阿練若中為行頭陀行故作阿練若
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
餘十一頭陀行亦應如是分別知
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
餘十一頭陀行亦應如是分別知
</td>
</tr>
<tr>
<td>
不須師勅餘事則相望師意隨事而行
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
餘十一頭陀行亦應如是分別知
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
此五阿練若Φ為行頭陀行故作阿練若
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
若貴彼供給而教令讀誦者
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
四為行頭陀行故作阿練若
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
是故弟子應離諂曲心捨貪惜身命破
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
隨師所教論義字數及爾所心念
</td>
</tr>
<tr>
<td>
若師輕蔑及以敬愛心無有異
</td>
</tr>
<tr>
<td>
說若已受阿練若法終不應捨
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
說若已受阿練若法終不應捨
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
佛是多陀阿伽陀三藐三佛陀
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
若比丘欲從他受讀誦經法
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
若比丘欲從他受讀誦經法
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
隨師所教論義字數及爾所心念
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
復次行者以不來不去門觀諸陰性入空
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
若人在家樂在眾鬧不修習道
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
為梵天王不為富樂洎在力故持戒不為
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
是故弟子應離諂曲心捨貪惜身命破
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
若凡夫人不修習善根入無
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
尸羅善守護勝諸刀杖行尸
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
常應正念身口意業乃至小罪不令
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
不苼深恭敬心父母心善知識心大師心
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
雖能如是猶不報師所益論議智慧之
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
勤心精進恭敬於師不惜身命
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
羅伽釋提桓因四天王人非人所供養
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
不須師勅餘事則相望師意隨事而行
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
雖能如是猶不報師所益論議智慧之
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
勝處得果之人善修尸羅亦如菩薩修滅
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
恭敬法故尊重師者則得大利是名利
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
常應囸念身口意業乃至小罪不令
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
是故弟子應離諂曲心捨貪惜身命破
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
常不失種諸善根福德滿足所
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
為求多聞知多聞義已隨說行
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
四為行頭陀行故作阿練若
</td>
</tr>
<tr>
<td>
於所讀誦書寫未得者令得已得久住
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
得脫地獄畜生餓鬼阿修羅惡道故持戒
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
若以是心供給師者則不得大利
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
復次行者以不來不去門觀諸陰性叺空
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
師直以世利故而教誨我不以法故
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
供養稱讚持尸羅者餘者亦喜自知有
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
為梵天王不為富樂自在力故持戒不為
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
常應正念身口意業乃至小罪不囹
</td>
</tr>
<tr>
<td>
載至諸安隱無怖畏一切智洲
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
眾生可愍不知諸法實相故
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
念我是如來應正遍知明行足善逝世間解
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
無為法一切悉等無上中下差別
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
若凡夫人不修習善根入無
</td>
</tr>
<tr>
<td>
如是眾生我今應以大悲牢堅智慧之船
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
若行者欲從他求智慧應捨身命
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
知已不往來生死亦復不滅
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
是好田不種不穫自然獲實
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
師直以世利故而教誨我不以法故
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
羅伽釋提桓因四天王人非人所供養
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
為求多聞知多聞義已隨說行
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
諸天龍神乾闥婆阿修羅迦樓羅緊那羅摩睺
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
集助七覺法故名親近善知
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
得脫地獄畜生餓鬼阿修羅惡道故持戒
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
若凡夫人不修習善根入無
</td>
</tr>
<tr>
<td>
是故弟子應離諂曲心捨貪惜身命破
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
是故弟子應離諂曲心捨貪惜身命破
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
九能過刀兵惡毒水火師子虎狼他人
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
行者善行尸羅如諸菩薩行捨
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
第二地於十地中名為離垢
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
我先發心求阿耨多羅三藐三菩提
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
於恒河沙無量阿僧祇劫受生
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
如未來諸佛行菩薩道時隨喜是三
</td>
</tr>
<tr>
<td>
復次行者以不來不去門觀諸陰性入空
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
勤心精進恭敬於師不惜身命
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
便大悲心及修集甚深因緣即得阿耨多
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
耳相聲相鼻相香相舌相味相身相觸相意相
</td>
</tr>
<tr>
<td>
身諸毛孔常出真妙栴檀名香能悅人
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
十地經中金剛藏菩薩自說
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
尸羅能使無惱善法相續不斷
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
無為法一切悉等無上中下差別
</td>
</tr>
<tr>
<td>
國土彼佛國土中間亦名異處
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
如白衣多財尸羅能救一切苦
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
聲深遠易聽易解不散不亂
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
載至諸安隱無怖畏一切智洲
</td>
</tr>
<tr>
<td>
九能過刀兵惡毒水火師子虎狼他人
</td>
</tr>
<tr>
<td>
所住之處地水虛空無有障礙
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
我先發心求阿耨多羅三藐三菩提
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
識不依眼不依入不依耳鼻舌身意故
</td>
</tr>
<tr>
<td>
知時知方善有方便攝取王
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
第二地於十地中名為離垢
</td>
</tr>
<tr>
<td>
而所修善根不言為利益若干眾生
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
若行者欲從他求智慧應捨身命
</td>
</tr>
<tr>
<td>
不生深恭敬心父母心善知識心大師心
</td>
</tr>
<tr>
<td>
如白衣多財尸羅能救一切苦
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
雖能如是猶不報師所益論議智慧之
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
說若已受阿練若法終不應捨
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
界見諦思惟所斷分別故有一百九十六纏
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
得脫哋獄畜生餓鬼阿修羅惡道故持戒
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
九能過刀兵惡毒水火師子虎狼他人
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
以諸佛菩薩賢聖所稱讚故作阿練若
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
復次諸佛法無量無邊無盡如虛空
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
得脫哋獄畜生餓鬼阿修羅惡道故持戒
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
但彼數百此地數千以為差
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
初入第二地中亦見諸佛亦不退失
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td>
如來舍利弗阿惟越致餘不能知
</td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
</tbody>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
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<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
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<tr>
<td></td>
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<tr>
<td></td>
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<tr>
<td></td>
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<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
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<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
</tr>
<tr>
<td></td>
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發阿耨多羅三藐三菩提心
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